He who did not suffer as the man suffers upon whom hardships and adversity suddenly fall but who has before him every instant the possibility that everything nevertheless might be redressed—for He knew that it was inevitable; He who knew that with every new sacrifice He made in behalf of the truth He was hastening His persecution and destruction, so that He had control of His fate, could ensure for Himself the splendour of royal power and the devout admiration of the race if He would let go of the truth, but knew also with even greater certainty that He would ensure His destruction, if (oh, eternally certain way to destruction!) He were in any respect to desert the truth—how did he manage to live without anxiety for the next day? . . . He had Eternity with Him in the day that is called to-day, hence the next day had no power over Him, it had no existence for Him. It had no power over Him before it came, and when it came, and was the day that is called to-day it had no power over Him than that which was the Father's will, to which He had consented with eternal freedom, and to which He obediently bowed.
Søren Kierkegaard: Christian Discourses.
Comments