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I can find no simile more appropriate than water by which to explain spiritual things, as I am very ignorant and have poor wits to help me. Besides I love this element so much that I have studied it more attentively than other things. God, Who is so great, so wise, has doubtless hidden secrets in all things He created, which we should greatly benefit by knowing, as those say who understand such matters.
St. Teresa of Avila: The Interior Castle.
Natural religion, if you understand it rightly, is a most excellent thing, it is a right sentiment of heart, it is so much goodness in the heart, it is its sensibility both of its separation from its relation to God; and therefore it shows itself in nothing but in a penitential sentiment of the weight of its sins, and in an humble recourse by faith to the mercy of God. Call but this the religion of nature and then the more you esteem it, the better; for you cannot wish well to it without bringing it to the Gospel state of perfection.
For the religion of the Gospel is this religion of penitence and faith in the mercy of God, brought forth into its full perfection. For the Gospel calls you to nothing but to know and understand and practise a full and real penitence, and to know by faith such heights and depths of the divine mercy towards you, as the religion of nature had only some little uncertain glimmerings of.
William Law: A Demonstration.
By the fall of our first father we have lost our first glorious bodies, that eternal, celestial flesh and blood which had as truly the nature of paradise and Heaven in it as our present bodies have the nature, mortality and corruption of this world in them: if, therefore, we are to be redeemed there is an absolute necessity that our souls be clothed again with this first paradisaical or heavenly flesh and blood, or we can never enter into the kingdom of God. Now this is the reason why the scriptures speak so particularly, so frequently, and so emphatically of the powerful blood of Christ, of the great benefit it is to us, of its redeeming, quickening, life-giving virtue; it is because our first life or heavenly flesh and blood is born again in us, or derived again into us from this blood of Christ.
William Law: An Appeal.
Whoso goes seeking God and seeking aught with God does not find God; but he who seeks God by himself in truth does not find God alone: all God affords he finds as well as God. Art thou looking for God, seeking God with a view to personal good, thy personal profit? Then in truth thou art not seeking God.
Eckhart: Sermons and Collations.
Too late came I to love thee, O thou Beauty both so ancient and so fresh, yea too late came I to love thee. And behold, thou wert within me, and I out of myself, where I made search for thee: I ugly rushed headlong upon those beautiful wings thou hast made. Thou indeed wert with me; but I was not with thee: these beauties kept me far enough from thee: even those, which unless they were in thee, should not be at all. Thou calledst and criedst unto me, yea thou even breakedst open my deafness: thou discoveredst thy beams and shinedst unto me, and didst cast away my blindness: thou didst most fragrantly blow upon me, and I drew in my breath and I panted after thee; I tasted thee, and now do hunger and thirst after thee; thou didst touch me, and I ever burn again to enjoy thy peace.
St. Augustine: Confessions.
We run carelessly to the precipice, after we have put something before us to prevent us seeing it.
Pascal: Pensées.
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