This is a reprint of 2 devotionals, "The New Christian Year" (1941) and "The Passion of Christ: Being the Gospel Narrative of the Passion with Short Passages Taken from the Saints and Doctors of the Church" (1939), both chosen by Charles Williams, an English poet, novelist, theologian, literary critic, and teacher. Charles Walter Stansby Williams was most often associated with the Inklings (a group of christian writers including J.R.R. Tolkien and C.S. Lewis), Williams was also cited as a major influence on W.H. Auden's conversion to christianity and he was a peer and friend of T.S. Eliot, Dorothy Sayers and Evelyn Underhill. These devotionals collect writings from throughout the history of christian thought. His choices were novel at the time, referencing Kierkegaard just as his translations were appearing in english print (Williams helped edit the first translations in England) and drawing upon the little known sermons of the poet John Donne.
For each day of the Church year (starting in Advent), quotes will be posted as they appeared in the 1941 edition of "The New Christian Year". They are categorized by the source on the left, so that readers can read more from each author. I will also add links to websites about each source.
During lent the "The New Christian Year" will be supplemented by quotes from "The Passion of the Christ". This text has passages from the Gospel accounts of the passion supplemented by quotes from the "Saints and Doctors of the Church".
Herein lies the true ground and depth of the uncontrollable freedom
of our will and thoughts: they must have a self-motion and
self-direction, because they came out of the self-existant God. They
are eternal, divine powers that never began to be, and therefore cannot
begin to be in subjection to anything. That which thinks and wills in
the soul is that very same unbeginning breath which thought and willed
in God, before it was breathed into the form of the human soul; and
therefore it is, that will and thought cannot be bounded or constrained. Herein also appears the high dignity and never ceasing perpetuity of our nature.
The earth was made, but the earth itself which was made is not
life. In the Wisdom of God however there is spiritually a certain
Reason after which the earth was made. This is Life.
St. Augustine, quoted in Aquinas: Catena Aurea.
It is not that we keep His commandments first, and that the He
loves; but that he loves us, and then we keep His commandments. This
is that grace, which is revealed to the humble, but hidden from the
proud.
Human nature, even though it summed not, could not shine by its own
strength simply; for it is not naturally light, but only a recipient of
it; it is capable of containing wisdom, but is not wisdom itself.
Origen: Homilies.
How could we know what God wants to do with us when we cannot even know what we are nor who we are?
The soul cannot enter into the night of itself, because no one is
able of his own strength to empty his heart of all desires, so as to
draw near unto God.
St. John of the Cross: Ascent of Mount Carmel.
In all our deaths, and deadly calamities of this life, we may justly
hope of a good issue from Him: and all our periods and transitions in
this life, are so many passages from death to death.
It is not in the power of the devil to do so much harm, as God can
do good; nay, we may be bold to say, it is not in the will, not in the
desire of the devil to do so much harm, as God would do good.
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